Note: This is part three of our History of the Middle East series. To read part two, please click here.

Alexander’s dream of a vast united Hellenistic empire did not survive his early death, as his conquests were disputed between his generals. But Hellenistic civilisation remained dominant in the successor empires which stretched from Persia to Egypt, and the cities which Alexander founded continued to flourish.

Egypt prospered under the wise rule of the early Ptolemys. Alexandria, with its library and museum, became a splendid city and the intellectual centre of the world. Palestine for a time came once again under Egyptian rule. The rest of Syria and Asia Minor (Turkey of present day) fell into the hands of Seleucus, the Persian ruler of Alexander’s former eastern empire. He founded Antioch, which he named after his father. This became the capital of Syria for the next 900 years.

Alexandria city
Art: Alexandria by Ruggero Giovannini

Hellenism first began to retreat in Persia, but even here it was a slow process. Two hundred years after Alexander’s death, the Seleucids in Persia were overthrown by the Parthians, a predatory nomadic tribe from the region of the Caspian Sea. The Parthians assimilated Greek government practice and continued to make use of the Greek language in addition to their own. Hellenistic influence began to weaken only in the first century AD.

In Syria/Palestine Hellenism was more lasting, but its degree of influence varied greatly. As might be expected, it was greatest to the north and west on the Mediterranean coast, where Laodicea (modern Latakia) and Berytus (Beirut) were typical Greek cities. East of Mount Lebanon, towards the Syrian Desert, Hellenistic influence declined. In fact the whole region was a blend of Hellenism and Semitic Aramaic culture in varying proportions. In both Ptolemaic and Seleucid Empires the senior civil servants, leading businessmen, scholars and intellectuals were Greek. Both empires encouraged immigration from Greece, but the Greeks remained a minority.

Little more than a century after Alexander’s death saw the beginning of the rise to power of the Roman Republic. After the final defeat of Carthage in 211 BC, Rome gained mastery over the western Mediterranean. It then turned its attention to the east and invaded Greece. There followed more than 150 years of chaos and war in the eastern Mediterranean region. The rival Seleucid and Ptolemaic Empires fought each other beneath the looming shadow of Rome, and went into a long decline. As always, local powers in Syria took the opportunity to assert themselves.

In Palestine, the small Jewish community enjoyed some freedom to manage its own affairs in the Judaean hills around Jerusalem. The Jewish people were divided between a Hellenised educated upper class which broadly accepted Seleucid rule and a peasantry which clung to their Judaic faith. When, in 168 BC, the Seleucid King Antiochus Epiphanes ordered the altar of Zeus, ‘the abomination of desolation’, to be set up in the Holy Temple in Jerusalem, Judas Maccabaeus, the son of a priest, led the fervent Jews in a revolt. Although Judas was killed, his family founded a dynasty — the Hasmonaeans — who gradually extended their rule to cover most of Palestine as the Seleucid Empire disintegrated.

The consolidation of Roman power in the eastern Mediterranean was delayed by the civil war and anarchy in Rome. However, in the 60s BC the triumvirate of generals Pompey, Caesar and Crassus took power, and Pompey set about establishing Roman power in Asia Minor and the eastern Mediterranean. He invaded Syria and took Jerusalem. But Roman rule was not yet firmly established. The Parthians inflicted a savage defeat on the Roman legions and for a time occupied Syria. It was not until after both Pompey and Caesar had been assassinated that Caesar’s successor Octavian — the Emperor Augustus — incorporated the entire Middle East region from Egypt to Asia Minor into the Roman Empire. Only Persia and present-day Iraq remained under Parthian control.

What happens next? We find out in the next part of the History of the Middle East series.

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